What was nailed to the cross law

Considering the above-stated facts, plus common sense and logic, reason now simply dictates that it cannot be the Ten Commandments. Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross. Do we then make void the law through faith?

Certainly not! On the contrary, we establish the law. Wherefore the law is holy , and the commandment holy , and just , and good. For we know that the law is spiritual : but [in contrast] I am carnal, sold under sin.

By canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. Having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

He canceled the record that contained the charges against us. The same epistle writer, the apostle Paul, wrote something parallel to this concept:. For the wages of sin is death but the gift of God is eternal life in Christ Jesus our Lord. However, Christ took this death penalty upon Himself when He died in our behalf.

The apostle Peter quoting from Isaiah also wrote more directly on this matter:. Who Himself bore our sins in His own body on the tree , that we, having died to sins, might live for righteousness — by whose stripes you were healed. The prophet Isaiah prophesied what the Messiah will do for us upon His death:. Against such an idea there are two objections: 1. That which was designed ever to be annulled by being nailed up after the ancient manner of parchment laws, would not have been put upon such material as stone, in the first place; and, 2.

Having been engraved on stone, the proper way to annul them, if they had to be annulled, would be to break the stone tablets, not to try the absurd and impossible feat of nailing them up. The figure of blotting out and nailing up the laws written by men upon parchment, as applied to what Christ accomplished by his death upon the cross, is at once consistent and forcible. Christ was nailed to the cross. In him all offerings met their antitype, all shadows their substance.

They were there nailed in him to the cross. Men could look upon him and say, Here is the great sacrifice which supersedes all typical offerings. The laws for these are now no longer in force; they are nailed with him to the cross.

WWNC 4. But suppose we try to consider that the tables of stone were also there, in him, nailed to the cross; in what respect was he the antitype of them?

In what respect were they the shadows and he the substance? But, says the objector, if the book of the law was nailed to the cross, then the ten commandments were nailed to the cross; for they were all in that book, word for word; and the doing away of the book did them away also.

Whoever makes such an assertion, has certainly been very heedless in his reading of the book. It is not true. The ten commandments nowhere appear in the books of Moses in legislative form; that is, in a form to drive their authority in any degree from the book.

They are but once recorded in set form, as God spoke them, and that is in Exodus And this is historical and not legislative; it is simply a narrative that God did come down and give that law from Sinai with his own voice; but the law derived no authority from this narrative.

Its authority rested upon the fact that it had been spoken by God, and written with his finger upon the tables of stone, and deposited in the holiest spot of the most holy place of the sanctuary. And though every copy of the book containing this narrative had been destroyed and put out of existence, it would not have affected in the least the fact of the promulgation of that law, nor have touched the tables containing the legislative transcript of the same.

With the law of Moses it was not so. That was promulgated through the book, and its authority was derived from that record. It had no position elsewhere, and when that handwriting was nailed to the cross, nothing of it longer remained.

WWNC 5. Respecting the meats, drinks, holy-days feast-days, and new moons, there is no difference of opinion — all agree that they belonged to the Jewish system, and with that passed away. The sabbaths there mentioned is the point around which the opposing forces rally, and on which the controversy centers.

The object of the no-Sabbath and Sunday people being to include the weekly Sabbath in the catalogue of the things done away, various claims are at once set up. Thus the fourth commandment seems to be a source of perplexity to many people. It is so, however, only to those who wish to avoid its obligations. Such, we are happy to say, will always find it a thorn in their side and a prick in their eyes. This latter class, with whom we rejoice to stand, have no annual festivals, connected with which there were seven annual sabbaths.

These sabbaths owed their existence to that system, and were an inseparable part of the same. WWNC 6. Very profound! Let us illustrate: Farmer A has a piece of land in which he pastures horses, sheep, and cows. For several days he has his hired man, B, drive them all up to the barn at night, for safe keeping. Cheirographon means anything written by hand, but can more specifically apply to a legal document, bond or note of debt. Dogmasin refers to decrees, laws or ordinances, and in this context means a body of beliefs or practices that have become the guidelines governing a person's conduct or way of life.

What Paul is saying is that, by His death, Christ has wiped out the note of guilt or debt that we owed as a result of our sins—sins which resulted from our past way of life. Before repentance , our lives had been governed by the standards and values of this present, evil world—the "decrees, laws and ordinances" of the society in which we lived. Now that we have repented and accepted Christ, we have embarked on a new way of life and are living by God's standards and values.

Consequently, God has wiped out the debt we acquired as a result of our sins and has imputed righteousness to us. Another means of ascertaining what "handwriting of requirements" means is to notice that it restates the phrase immediately before it.

Note also the last sentence in verse "And He has taken it out of the way, having nailed it to the cross. So, some kind of handwriting—a note, a record or a citation—was affixed to the cross. Historically, only two objects were nailed to the stake of crucifixion: 1 the condemned person and 2 an inscription naming the crimes for which he was being punished. Normally, the inscription would be more accusative, saying something like, "This is Jesus of Nazareth, who rebelled against Caesar.

Just before He died, when the Father forsook Him Matthew , our sins were symbolically nailed to the cross in His body. I'm taking responsibility for my own beliefs, by testing the doctrines that I was taught to the whole Word of God; 2 Corinthians This blog is dedicated to examining the scriptures, in context, specifically those of the apostle Paul.

It's a "scriptural apologetics" for Paul living out and teaching the Law of God given through Moses. The Law, God's Instructions, do not save nor were they designed to. The Almighty's Righteous Instructions are the 'Way' He wants His chosen, set-apart people to live; and they are forever, as I will let the Scriptures prove. View all posts by Richard L. You are commenting using your WordPress.

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Notify me of new posts via email. Skip to content. Richard L. Wheeler Christian apologetics , Colossians meaning? November 19, September 16, 15 Minutes. What does the text say? Luke As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. Acts and Jason has received them, and they are all acting against the decrees of Caesar , saying that there is another king, Jesus.

Works of the flesh parallel verses: Galatians 1 Cor.